A Study on the Dangun Thought and Han Wave

ABSTRACT

The logocentrism is responsible for a crisis of modernity. Now it's usefid to adopt Post-modern psychoanalysis methode of J. Lacan. We can find the triple polarity of divine desire, civilization want, humanitarian demand in Dangun thought. So that we can summarize trans-veral logic, Ultimate Hwan-In God, and God's becoming activity. Dangun thought would be the source of Han thought and Han wave is the outspread wave of Han thought. Han wave can be evaluated as the mediation of triple polarity of Han light of Dangun thought. The Han light is the one but can be divided into three colors such as yellow, blue, and red color. They have been represented as middle, sky, and earth to cultivate new dimension. Now the Han wave became as the new dimension of this 21st century. Without this kind of Han thought, Koreans can neither understand the traditional civilization nor communicate each other. Let's look each other in face-to-face, eye-to-eye. If you look into closely other's eyes, you will find there your figure. Korean use the expression, 'Eye-Buddha’ . While we look ‘Eye-Buddha' each other, The sentiment of division between You and I disappears. Even though one wants to kill you, if he finds ‘Eye-Buddha’ in his eyes, he would be very hard to kill you directly.The conflict between spirituality and locality is hard one to bring about in the context of Han's thought. It is necessary to approach Han thought through Lacan's psychoanalysis methode. The psychoanalysis ground for Dangun thought in which spiritual transcendence submits to its own withdrawal has the effect of returning us again and again - some of Han's thought most fetching prose has to do with obsession - to the originary, withdrawn spiritual transcendence of the other as though the other were continuously present to the self. That is like the movement and obsession of a faith that finds its trust as it returns again and again to its originary experience and claims, no matter how severe the doubt and opposition concerning them.We have found special Han wave in which the withdrawal of the language of spiritual transcendence appears to be required by virtue of the withdrawal of the Korean God or the loss of vitality in traditional thought. We have noted the submission of spiritual transcendence to its own withdrawal in the thought of Han's thought. And we are aware that all of these accounts retain the sense of spiritual transcendence in their ways of putting that sense in question. In effect, it is necessary to compose universal contextual pragmatics between Dangun thought and Han thought. The orthodoxy linear Han tradition is the basis of Han wave. I argue that the trans-versality(橫斷媒介 14) among divine polarity, civilization polarity, and humanitarian polarity in Dangun thought which have activated as the dynamic force of cultural choice in the East Asian cultural context.